While gay-affirming Americans rallied for the freedom to marry in 300 cities last week, ex-gay activist Michael Glatze vented some misplaced resentment and boasted that he was glad to be free of his past desire for sexual honesty and for individual freedom.

Glatze professes joy in his ex-gay freedom-from-freedom. Desensitized by the religious right to the traditional American patriotic appreciation of freedom, Glatze projects his desensitization onto others. And in the person of Sarah Palin — deficit-spending opponent of science, history, basic geography, and critical thinking — Glatze finds “a message of God and love.”

In an article for the far-right WorldNetDaily, Glatze writes:

As I watch 100,000 people pile together shouting, ‘Gay, Straight, Black, White: Marriage is a Civil Right,’ begging to be allowed by law to participate in a life of homosexual behavior, I am impressed by how desensitized we have come as a society.

When I get despondent and feel that the voice of life in our American culture is threatened by what seems to be an avalanche of desensitization and death, I remember Gov. Sarah Palin appearing out of nowhere with uncanny political and leadership skills and a message of God and love. And, I remember how violently I protested — like the 100,000 — for ‘my RIGHTS!’ to freely participate in homosexual activity without any reminder of a conscience only a few years ago.

“I had the intent, without doubt, to silence every last individual whose message might suggest my homosexual activity was anything less than entirely equal to heterosexuality. Anyone who so much as intimated that there could be a health-related, psychology-related or self-worth-related impact to homosexuality that did not exist with heterosexuality was, merely, a bigot who needed my ever-present vigilance to turn his or her backward mind to the “liberated” present.

Glatze redefines “God and love” in terms of one’s choice of mental vacancy and blindness to one’s own amorality. He lashes out at those who defend freedom, as if freedom were an undeserved privilege in a society that ought to be ruled by the iron hand of fundamentalists.

And sadly, he bears false witness against those who oppose real bigotry. Unable to defend his own baseless prejudices against sexual honesty and American freedom, Glatze redefines bigotry and then applies his strawman arguments about bigotry to those who oppose prejudice.

Glatze adds:

That is why these disgusting rallies make me inspired, more than ever, to speak the truth and offer my love and help to the many human beings trapped by flawed viewpoints and incomplete logics. Not because I want to win an argument — God knows, in today’s climate of groupthink, that’s hardly ever possible — but, because I do love every human being equally, and believe we all have the same potential. Some of us have more difficulty, for a myriad of reasons, rising to our fullest potential than others; but, we all have potential.

I believe every human being has the potential to rise out of their confusion, break out of the shackles of groupthink, stand up proud and free, and see things clearly. I believe this is the case, because it happened to me.

Glatze is a practitioner and advocate of the groupthink that he perceives in others. He does not quote a single gay-equality advocate among all his strawman arguments, and he says nothing that has not already been parroted a million times before by other anti-gay, anti-family, anti-faith, anti-freedom fanatics who never take the time to listen to their opponents.

Lost in his own political echo chamber, Glatze conveys a message of shallowness, insecurity, and disgust for others’ freedom.

Hat tip: Joe.My.God