In light of news suggesting that Exodus is discussing its reorganization, Box Turtle Bulletin’s Timothy Kincaid wrote this open letter to its director, Alan Chambers, to “propose a few recommendations.” Highlights:

Surely you would not go about the country telling people about Mount Everest and the success that Sir Edmund Hillary had in conquering the mountain and encourage them to fly right off to Nepal and start climbing. That would be cruel and irresponsible and result in disappointment, wounded bodies and disillusioned spirits.

Yet Exodus has for many years testified of the reported success of some people who have struggled with unwanted same-sex attraction in terms that suggested that this could also be reality for those listening. It has been a cruel and irresponsible behavior and has resulted in disappointment, wounded souls and disillusioned spirits. It needs to stop.

…an increasing number of churches – including conservative evangelical churches – are reaching the conclusion that ones sexual orientation is not, in and of itself sinful or wrong or flawed or even intrinsically disordered.

It’s time for Exodus to join the rest of the world.

It would be ridiculous and offensive to tearfully lament a poor soul “trapped in an Asian American lifestyle.” And you would feel petty for doing so.

It is no less offensive or illogical to talk about being “trapped in a homosexual lifestyle”. There isn’t such a thing. And using language such as “trapped” implies that one can “change” into a heterosexual lifestyle. It shames and demeans a person for what they are. It’s “sissy boy” and “look at that pansy” and “why are you so girly” all over again, just repackaged as “Christian concern”.

When Exodus repeatedly denies the evidence in favor of the biological origins of homosexuality, it places your organization further in enmity to the mind. It build a dichotomy in which objective study, scientific research, and thoughtful analysis are pitted against unsubstantiated dogma and “faith”.

It is unnecessary and even blasphemous to insist that faith – real faith – needs to denounces the senses God gave us and to ignore what is evident. And, ultimately, it isn’t a battle that Exodus can win.

Exodus members should just accept their orientation and get on with finding out what to do about it.

So, in closing, I’d advise you to give Exodus a purpose that is theologically consistent, demonstrably possible, and which celebrates the Exodus member without trashing others.