While 2009 will be remembered for the worldwide economic recession, for the ex-gay industry, it will be known as The Great Moral Depression. It was a dreadful year for such programs, as they showed themselves to be a global menace run by reprobates, such as Exodus’ Randy Thomas and Alan Chambers, who combined a dangerous dose of arrogance and incompetence. Much like the Roman Catholic Church, these men ignored a credible allegation of abuse for more than six months and engaged in a dangerous game of denial.

Whatever shard of credibility this industry had was stripped away in 2009. It was a year where such programs were harshly rebuked by the mental health establishment. An important new study showed that their retrograde methods of shame and blame harmed LGBT people. The old, outdated research that they stubbornly latched onto for dear life seemed to betray them and then vanish into thin air.

Several “ex-gay” heroes turned out to be zeros and slithered away into the mist.   The past 12 months, if anything, unmasked the facade of “love” this industry cynically showers on potential clients and an often gullible media. In 2009, the world saw ex-gay programs for what they are: A sugar coated excuse for homophobia.

Exodus was revealed as a front for international hate groups, who used the group’s credulous leaders as pawns in an international struggle for theocracy. PFOX stepped forward and showed, time and again, that it was just plain nuts.

NARTH put out an embarrassingly shoddy “study” that was so pathetic it was virtually ignored by the media. By the end of 2009, NARTH had solidified its place as a cabal of embittered and irrelevant quacks on the far outer fringes of psychology. Homosexuals Anonymous was, well, anonymous. The Catholic ex-gay group Courage also had a meager profile and had little impact on popular culture. And, JONAH, the Jewish ex-gay group, continued to humiliate itself through its affiliation with crackpot Born Again sexual reorientation coach Richard Cohen.

May 2010 bring the same abundance of truth and light regarding the ex-gay fraud we had in 2009. Here are the Top 10 ex-gay related stories of the year. Please feel free to comment on any major items I may have missed.

10) The Passing of The Old Guard

Focus on the Family co-founder James Dobson announced that he was stepping down. He was an arch-homophobe who once claimed allowing gay people to marry would end the earth. Under Dobson’s leadership, this mega-ministry started the ex-gay roadshow Love Won Out. Dobson’s retirement represents the winding down of the old guard. This includes the passing of other ex-gay proponents or anti-gay preachers such as Rev. Jerry Falwell, D. James Kennedy and Oral Roberts. A new generation of Evangelicals will hopefully join the reality-based community and break with the past. However, there is reason to be skeptical, considering the leader of the pack is Rick Warren, who isn’t too much better than his predecessors.

9) The Fizzling Out of Michael Glatze and Stephen Bennett

Michael Glatze (left) was formerly co-editor of XY Magazine and YGA Magazine, publications directed at LGBT youth. He and his partner of ten years, Benjie Nycum, also co-authored the book XY Survival Guide.

Glatze’s ventures went belly-up and he seemed to disappear from LGBT activism. He reemerged in July 2007 with a disgusting op-ed on the extremist website WorldNetDaily, where he announced he was “ex-gay” (although he had no experience with women)

Glatze alleged sexual conversion seems, in part, to have come from a sort-of nervous breakdown. He reported that he suffered from frequent panic attacks and that he obsessed about death.

In late September, Glatze contacted me, hoping that I would interview him and reinvigorate his  flagging career as an “ex-gay”.  I refused to oblige his publicity stunt, and so did LGBT advocates at other sites.

Glatze’s downfall came when he opened an incoherent vanity blog and wrote:

“Have I mentioned lately how utterly *disgusting* Obama is? And, yes, it’s because he’s black. God, help us all….It’s a shame Obama is black. He could end up setting back race relations decades.”

Condemned for his idiotic comment about President Obama, Glatze sent out a rambling e-mail announcing his  career as an ex-gay spokesperson had fizzled and he was retiring. Chalk Glatze up to a pitiful  flash in the pan.

Similarly, 2009 was the year that big haired ex-gay activist Stephen Bennett (left) completely vanished from the scene. And, Anthony Falzarano’s (founder of PFOX) attempted return to the spotlight also petered out.

8) The Lisa Miller Kidnapping and Abduction Case

Lisa Miller broke up with partner Janet Jenkins (Right) after becoming a born again “ex-gay”. In a fit of holier-than-thou zeal, Miller went on the lam and absconded from Vermont with their child, Isabella, that the couple was raising together after having a Civil Union.

As a result of Miller’s poor parenting and criminal behavior (she was cited for contempt of court), a Vermont court transferred custody to Jenkins (after a five year legal ordeal that will surely leave emotional scars on their child Isabella) and refused a motion to delay transfer, as requested by Miller’s law team.

People for the American Way’s Right Wing Watch reports that the location of Miller and 7-year-old Isabella Miller are presently “unknown”. This is highly problematic because the court order takes effect on New Year’s Day.

Janet Jenkins filed a missing person report in Virginia on Wednesday in hopes of finding her 7-year-old daughter, according to her lawyer. Unfortunately, Miller’s outlaw behavior has been cheered on by ex-gay activists who want to pretend they are martyrs, rather than criminal miscreants.

7)  The Caitlin Ryan Study

The January 2009 issue of Journal of the American Academy of Pediatrics reported on a new study by San Francisco State researcher Caitlin Ryan. Her research concluded that, “Teens who experienced negative feedback (when they came out as LGBT) were more than eight times as likely to have attempted suicide, nearly six times as vulnerable to severe depression and more than three times at risk of drug use.”

This definitive study was hugely important because it contradicted the claim by “ex-gay” activists that homosexuality was the root cause of such problems. Indeed, it was ex-gay programs – the epitome of negative feedback – that led to the destruction of LGBT people.

6) Exodus Bungles Corduroy Stone Scandal After TWO Exposes Abuse

Exodus International officially cut ties with its Lansing affiliate Corduroy Stone after charges were made by an ex-gay survivor that the sessions included harmful and bizarre therapy.

In August, Patrick McAlvey made the charges against Corduroy Stone’s Mike Jones in a Truth Wins Out video. At the age of 19, McAlvey, who came from a religious background, was terrified that he might be gay. Feeling vulnerable and desperate to change, he placed his trust in Mike Jones and Corduroy Stone.

“He asked how large my penis was,” McAlvey explained of Jones’ therapy. “He asked if I shave my pubic hair. He asked what type of underwear that I wore.

He wanted me to describe my sexual fantasies to him and the type of men I’m attracted to. On one occasion, he asked me to take my shirt off and show him how many push-ups I could do, which I did not do.”

Tragically, it took Exodus until December to take action and cut ties with this renegade ministry. Exodus’ dithering in the face of scandal cost precious time and may have placed additional youth in harm’s way. This was a key episode in 2009 because it underscored how Exodus has little control over its satellite ministries and each one is an independent fiefdom with its own rules and techniques. Exodus is no more than a Wild West and an unprofessional hodgepodge of fundamentalist pop-psychology combined with spiritual warfare and efforts to pray away the gay.

5) Ex-Gay Charlatan Matthew C. Manning Unmasked As A Fraud

A report by the website, “Ex-Gay Watch” cast a dark cloud of skepticism over “ex-gay” activist Matthew Manning’s tale of being “delivered” from homosexuality and AIDS. According to the report, Manning has been repeatedly dragged into court for allegations of inappropriate behavior and was even banned from a popular gym after improper sexual advances were made on a 22-year-old heterosexual male. Manning, a frequent television guest and the founder of Lighthouse World Evangelism Inc., based in Santa Rosa, California, has yet to comment on the allegations made in the investigative report.

(Read More)

It was announced that both “ex-gay” organizations Love Won Out and Exodus will merge, which begs the question, is one better than two?

Love Won Out is the brain child of right wing evangelical “leader” James Dobson. Dobson has a long history of over thirty years of anti-gay rhetoric, which started in 1977 with the inception of Focus on the Family. He then formed the organization Family Research Council 1981 which attempts to imposed its right wing evangelical Christian views in government, politics,and law making.

Exodus is also a right wing evangelical organization that was founded in 1976. Since its formation Exodus has been marred with controversy. Exodus was founded by five alleged “ex-gay” men, two of which (Gary Busse and Michael Cooper) later left the organization, reneged their prior claims, and announced their love for each other. In more recent years another controversy emerged when John Paulk, a self proclaimed “ex-gay” and Exodus chairman, was caught by Wayne Besen in a Washington DC gay bar in 2000. This came after years of Paulk attesting to be “cured” from his former “gay life”. This proved to be a huge embarrassment to Exodus, contradicting years of claims preaching  just the opposite. Paulk was removed and relieved of his duties with the organization.

Interestingly enough Paulk is also connected with James Dobson, as they co-founded the organization Love Won Out in 1998, a subsidiary of Focus on the Family, to specifically address and promote an “ex-gay” agenda.

Exodus and Love Won Out work to the detriment of the GLBT community as they promote conversion and reparative therapy, claiming its effectiveness to change ones orientation. These claims are asserted without any empirical evidence or peer reviewed studies and at the condemnation of 13 medical and mental health organizations, including the American Medical Association (AMA) and the American Psychological Association (APA). These 13 organizations vehemently oppose reparative and conversion therapy and its damaging ways so much they actually formed the “Just the Facts coalition” which clearly states their disapproval of such actions and tactics.

www.apa.org/pi/lgbc/publications/justthefacts.pdf

This merger just reinforces the need to remain steadfast in our efforts to expose the “ex-gay” movement for what it really is, present facts and promote love and acceptance rather then shame and self loathing.

Dan Gilgoff’s “God and Country” blog carries a guest column by pro-exgay pundit Warren Throckmorton, who rejects accusations by the National Association for Research and Therapy of Homosexuality (the ex-gay think tank and lobbying group) against the American Psychological Association.

NARTH falsely accuses the APA of advising therapists to lure their clients from antigay churches to gay-tolerant or gay-affirming ones. The American Family Association’s “OneNewsNow” propaganda service parroted NARTH’s accusation without offering the APA a chance to correct prior inaccurate reporting by the Associated Press.

Focus on the Family does not want its readers to know what the American Psychological Association’s new report says about intentionally flawed studies of ex-gay success stories, and it certainly does not want supporters to know about the organization’s repeated acts of research fraud.

But Focus does want conservative Christians to know what ex-gay lobbyist Joseph Nicolosi, founder and longtime leader of NARTH, thinks of his critics:

Dr. Joe Nicolosi, founder and director of the Thomas Aquinas Psychological Clinic, said the organization has overlooked years of clinical research that shows sexual orientation is changeable through therapy.

“The APA is really failing to not only represent science, which is its primary responsibility,” he said, “but it’s also failing to inform people.”

Good As You, however, points out that the APA report text didn’t overlook Nicolosi’s research; it referenced Nicolosi 60 times and found his work to be seriously flawed. If not for Nicolosi’s legacy of intentionally distorted research, self-promotion, and maltreatment of clients, the APA task force might have had far less reason to spend two years methodically repudiating the less-than-professional behavior toward patients and the bogus pseudoscience of the movement that he led.

Addendum: The APA report criticizes specific examples of Nicolosi’s sloppy research and unfounded assertions.

On page 32:

For instance, to assess whether sexual orientation had changed,
Nicolosi et al. (2000) performed a chi-square test of association on
individuals’ prior and current self-rated sexual orientation. Several
features of the analysis are problematic. Specifically, the nature of
the data and research question are inappropriate to a chi-square test
of association, and it does not appear that the tests were properly
performed. Chi-square tests of association assume that data are
independent, yet these data are not independent because the row
and column scores represent an individual’s rating of his or her past
and present self. Chi-square tests ought not to be performed if a cell
in the contingency table includes fewer than five cases. Other tests,
such as the nonparametric McNemar’s test for dichotomous variables (McNemar, 1969) or the sign (Conover, 1980) or Wilcoxon signed-rank tests (Wilcoxon, 1945) for nominal and ordinal data, respectively, are used to assess whether there are significant differences between an individual’s before and after score and are appropriate when data fail to meet the assumptions of  independence and normality, as these data do and would have been more appropriate choices. Paired t-tests for mean differences could also have been performed on these data. There are procedural problems in performing the chi-square test such as missing data, and the analyses are conducted without adjustment for chance, with different numbers of subjects responding to each item, and without corrections to the gain scores to address regression artifacts. Taken together, however, the problems associated with running so many tests without adjusting for chance associations or correcting for regression artifacts and having different respondents in nearly every test make it difficult to assess what changes in scores across these items actually reflect.

Page 62:

Some SOCE teach men how to adopt traditional masculine behaviors as a means of altering their sexual orientation (e.g., Nicolosi, 1991, 1993) despite the absence of evidence that such interventions affect sexual orientation. Such theoretical
positions have been characterized as products of stigma and bias that are without an evidentiary basis and may increase distress (American Psychoanalytic Association, 2000; Isay, 1987, 1999; Drescher, 1998a; Haldeman, 1994, 2001). For instance, Haldeman (2001) emphasized in his clinical work with men who had
participated in SOCE that some men were taught that their homosexuality made them less masculine—a belief that was ultimately damaging to their self-esteem. Research on the impact of heterosexism and traditional gender roles indicates that an individual’s adoption of traditional masculine norms increases sexual selfstigma and decreases self-esteem and emotional connection with others, thus negatively affecting mental health (Szymanski & Carr, 2008).

Page 66:

The first finding from our review is that there is insufficient evidence that SOCE are efficacious for changing sexual orientation. Furthermore, there is some evidence that such efforts cause harm. On the basis of this evidence, we consider it inappropriate for psychologists and other LMHP [licensed mental health professionals] to foster or support in clients the expectation that they will change their sexual orientation if they participate in SOCE. We believe that among the various types of SOCE, the greatest level of ethical concern is raised by SOCE that presuppose that same-sex sexual orientation is a disorder or a symptom of a disorder. (Footnote: See, e.g., Socarides (1968), Hallman (2008), and Nicolosi (1991); these theories assume homosexuality is always a sign of developmental defect or mental disorder.) Treatments based on such assumptions raise the greatest level of ethical scrutiny by LMHP because they are inconsistent with the scientific and professional consensus that homosexuality per se is not a mental disorder. Instead, we counsel LMHP to consider other treatment options when clients present with requests for sexual orientation change.

Chapter 8 begins with a criticism of Nicolosi, among others, for endorsement of involuntary ex-gay therapy for youths:

Publications by LMHP directed at parents and outreach from religious organizations advocate SOCE for children and youth as interventions to prevent adult same-sex sexual orientation (Cianciotto & Cahill, 2006; Kennedy & Cianciotto, 2006; Nicolosi & Nicolosi, 2002; Rekers, 1982; Sanchez, 2007). Reports by LGB advocacy groups (e.g., Cianciotto & Cahill, 2006; Kennedy & Cianciotto, 2006) have claimed that there has been an increase in attention to youths by religious organizations that believe that homosexuality is a mental illness or an adverse developmental outcome. These reports further suggest that there has been an increasing in outreach to youths that portrays homosexuality in an extremely negative light and uses fear and shame to fuel this message. These reports expressed concern that such efforts have a negative impact on adolescents’ and their parents’ perceptions of their sexual orientation or potential sexual orientation, increase the perception that homosexuality and religion are incompatible, and increase the likelihood that some adolescents will be exposed to SOCE without information about evidencebased treatments.

The report adds on page 72:

Childhood interventions to prevent homosexuality have been presented in non-peer-reviewed literature (see Nicolosi & Nicolosi, 2002; Rekers, 1982).57 These interventions are based on theories of gender and sexual orientation that conflate stereotypic gender roles or interests with heterosexuality and homosexuality or that assume that certain patterns of family relationships cause same-sex sexual orientation. These treatments focus on proxy symptoms (such
as nonconforming gender behaviors), since sexual orientation as it is usually conceptualized does not emerge until puberty with the onset of sexual desires and drives (see APA, 2002a; Perrin, 2002). These interventions assume a same-sex sexual orientation is caused by certain family relationships that form gender identity and assume that encouraging gender stereotypic behaviors and certain family relationships will alter sexual orientation (Burack & Josephson, 2005; see, e.g., Nicolosi & Nicolosi, 2002; Rekers, 1979, 1982).

The theories on which these interventions are based have not been confirmed by empirical study (Perrin, 2002; Zucker, 2008; Zucker & Bradley, 1995). Although retrospective research indicates that some gay men and lesbians recall gender nonconformity in childhood (Bailey & Zucker, 1995; Bem, 1996; Mathy & Drescher, 2008), there is no research evidence that childhood gender nonconformity and adult homosexuality are identical or are necessarily sequential developmental phenomena (Bradley & Zucker, 1998; Zucker, 2008). Theories that certain patterns of family relationships cause same-sex sexual orientation have been discredited (Bell et al., 1981; Freund & Blanchard, 1983; R. R. Green, 1987; D. K. Peters & Cantrell, 1991).

Page 82:

The recent nonreligious interventions are based on the assumption that homosexuality and bisexuality are mental disorders or deficits and are based on older discredited psychoanalytic theories (e.g., Socarides, 1968; see American Psychoanalytic Association, 1991, 1992, 2000; Drescher, 1998a; Mitchell, 1978, 1981). Some focus on increasing behavioral consistency with gender norms and stereotypes (e.g., Nicolosi, 1991). None of these approaches is based on a credible scientific theory, as these ideas have been directly discredited through evidence or rendered obsolete. There is longstanding scientific evidence that homosexuality per se is not a mental disorder (American Psychiatric Association, 1973; Bell & Weinberg, 1978; Bell et al., 1981; Conger, 1975; Gonsiorek, 1991; Hooker, 1957), and there are a number of alternate theories of sexual orientation and gender consistent with this evidence (Bem, 1996; Butler, 2004; Chivers et al., 2007; Corbett, 1996, 1998, 2001; Diamond, 1998, 2006; Drescher, 1998a; Enns, 2008; Heppner & Heppner, 2008; Levant & Silverstein, 2006; Mustanksi et al., 2002; O’Neil, 2008; Peplau & Garnets, 2000; Pleck, 1995; Rahman & Wilson, 2005; Wester, 2008).

The American Psychological Association’s newly released report on Appropriate Therapeutic Responses to Sexual Orientation evaluated peer-reviewed studies of sexual orientation change efforts that were conducted between 1960 and 2007. The report criticized these studies’ measurements of efficacy and safety as methodologically unsound.

Among the studies found to be unreliable was a 2007 study by evangelicals Mark Yarhouse and Stanton Jones. Their work was funded by Exodus and it utilized activist research subjects who were recruited with help from Exodus and the ex-gay therapy lobby NARTH. Critics said the study suffered from the following shortcomings:

• The study was conducted by two supporters of ex-gay ministries.
• Jones and Yarhouse originally sought 300 participants, but after more than a year of seeking to round up volunteers, they had to settle on only 98 participants.

• During the course of the study, 25 dropped out, and one participant’s answers were too incomplete to be used.
• Of the remaining 72 only 11 reported “satisfactory, if not uncomplicated, heterosexual adjustment.” (direct quote). Some of these 11 remained primarily homosexual in attraction or, at best, bisexual, but were satisfied that they were just slightly more attracted to the opposite sex, or slightly less attracted to the same sex.
• After the study ended, but before the book was finished, one of the 11 wrote to the authors to say that he lied — he really wanted to change, had really hoped he had changed, and answered that he had changed. But he concluded that he hadn’t, came out, and is now living as an openly gay man.
• Dozens of participants experienced no lessening of same-sex attraction and no increase in opposite-sex attraction, but were classified as “success” stories by Jones and Yarhouse simply because they maintained celibacy — something many conservative gay people already do.
• The study purposely declined to interview any ex-gay survivors: people who claim to have been injured by ex-gay programs and who have formed support groups such as Beyond Ex-Gay. Despite — or because of — this omission, the authors of this study make the unfounded claim that there is little or no evidence of harm resulting from unproven, unsupervised, unlicensed, and amateur ex-gay counseling tactics.

In short, the study design was so flawed that no mainstream, peer-reviewed, mental-health journal would publish it. And the study’s supposed success stories were gay celibate individuals who adopted false labels to direct attention away from frequently undiminished same-sex attraction.

While it acknowledged their sincere observations about clients’ conservative religious values, this week’s APA report criticized Jones & Yarhouse on page 90:

A published study that appeared in the grey literature in 2007 (Jones & Yarhouse, 2007) has been described by SOCE advocates and its authors as having successfully addressed many of the methodological problems that affect other recent studies, specifically the lack of prospective research. The study is a convenience sample of self-referred populations from religious self-help groups. The authors claim to have found a positive effect for some study respondents in different goals such as decreasing same-sex sexual attractions, increasing other-sex attractions, and maintaining celibacy. However, upon close examination, the methodological problems described in Chapter 3 (our critique of recent studies) are characteristic of this work, most notably the absence of a control or comparison group and the threats to internal, external, construct, and statistical validity.  Best-practice analytical techniques were not performed in the study, and there are significant deficiencies in the analysis of longitudinal data, use of statistical measures, and choice of assessment measures. The authors’ claim of finding change in sexual orientation is unpersuasive due to their study’s methodological problems.

According to the Los Angeles Times, Yarhouse, of Pat Robertson’s Regent University, praised the APA report for urging a “creative approach to gay clients’ religious beliefs but — like [Exodus president Alan] Chambers — disagreed with its skepticism about changing sexual orientation.” The Times continued:

Yarhouse and a colleague, Professor Stanton Jones of Wheaton College, will be releasing findings at the APA meeting Friday from their six-year study of people who went through Exodus programs. More than half of 61 subjects either converted to heterosexuality or “disidentified” with homosexuality while embracing chastity, their study said.

To Jones and Yarhouse, their findings prove change is possible for some people, and on average the attempt to change will not be harmful.

Given that the APA has already criticized their research methods, it will be interesting to see whether re-release of flawed data — with some updates and changes — successfully shifts media coverage of the APA report.

Exodus International today responded to the American Psychological Association’s new resolution and report which found that there is no sound evidence that ex-gay therapies work.

The APA’s Resolution on Appropriate Affirmative Responses to Sexual Orientation Distress and Change Efforts was the result of two years of research and reporting by the Task Force on Appropriate Therapeutic Responses to Sexual Orientation. According to the APA,

The task force examined the peer-reviewed journal articles in English from 1960 to 2007, which included 83 studies. Most of the studies were conducted before 1978, and only a few had been conducted in the last 10 years. The group also reviewed the recent literature on the psychology of sexual orientation.

Unfortunately, much of the research in the area of sexual orientation change contains serious design flaws,” Glassgold said. “Few studies could be considered methodologically sound and none systematically evaluated potential harms.

As to the issue of possible harm, the task force was unable to reach any conclusion regarding the efficacy or safety of any of the recent studies of SOCE [sexual orientation change efforts]: “There are no methodologically sound studies of recent SOCE that would enable the task force to make a definitive statement about whether or not recent SOCE is safe or harmful and for whom,” according to the report.

The task force advised therapists to help clients “explore possible life paths that address the reality of their sexual orientation, reduce the stigma associated with homosexuality, respect the client’s religious beliefs, and consider possibilities for a religiously and spiritually meaningful and rewarding life.”

Exodus concealed the APA resolution and task force’s title, which both implied that Exodus programs are inappropriate responses to sexual orientation. Exodus also omits mention of he APA report’s repudiation of the methodologically unsound studies of Exodus, NARTH, and antigay researchers from Wheaton College and Regent University. And Exodus misrepresented the APA report’s emphasis on helping clients find religious support that affirms the client’s sexual orientation. Exodus said instead:

The American Psychological Association has released a new report today at its annual convention in Toronto acknowledging that an individual’s faith is an important variable when it comes to dealing with conflicts between religious beliefs and same-sex attraction. Exodus International, the largest worldwide ministry to those in conflict with their sexuality and faith, says this report acknowledges religious diversity and hopes to see more efforts to ensure this in the future.

While Exodus does not fully agree with the APA’s criticisms of clinical techniques such as reparative therapy and its view of sexual orientation change, the report does recognize that some choose to live their lives in congruence with religious values. The report also encourages therapists to avoid imposing a specific outcome on clients.

The APA’s report comes on the heels of a recent study conducted by the Barna Research Group that compared the religious views of heterosexuals and homosexuals. The study, showed that 60% of the adults surveyed who identified themselves as gay described their faith as “very important.”

Alan Chambers, President of Exodus International, says that not only is faith is an essential part of life for many gay men and women, it is almost always the motivating factor behind their decision to leave it behind and that many in Exodus have experienced a shift in attractions along the way.  Chambers just released his second book, Leaving Homosexuality, which clarifies realistic expectations involved in this process.

Through omission, Exodus denies the existence of gay-affirming faith communities and religious leaders. Exodus also mischaracterizes Chambers’ two recent books, which promote “freedom” from sexuality, encourage gay people to enter sexless heterosexual marriages, and shame conservatives who choose to remain gay and celibate.

Exodus declines to quantify “many” and omits its definition of “shift in attractions” — intentionally misleading readers to believe these people have become heterosexual or bisexual when in fact they have merely suppressed their own sexual and romantic desire and fled from any situation that might tempt them into close friendships or intimate relationship.

Exodus concludes:

“The role of religion and the importance of faith cannot be understated when it comes to the ongoing dialogue over sexual and gender identity,” said Chambers. “It is an essential element of many people’s lives and creates great moral conflict and tension for those who struggle with unwanted same-sex attraction. We are grateful that the APA has acknowledged this and hope to see more done to ensure that religious diversity and personal autonomy are respected in the future.”

In fact, Exodus opposes personal autonomy: The organization this year has promoted antigay vigilantism and life imprisonment against gay people in Uganda, lenient punishment of antigay violent crimes in the United States, and forced ex-gay therapy in both the United States and Uganda. The organization also became lead sponsor of an annual religious-right campaign to silence gay students and gay-tolerant faculty and to oppose antibullying programs in U.S. schools.

Rev. Rebecca Voelkel of the National Religious Leadership Roundtable stated today:

The American Psychological Association has clearly articulated that ‘reparative therapies’ don’t work, in fact they can be very harmful. This resolution is welcomed news for all who support the full humanity, morality and worth of lesbian, gay, bisexual and transgender people, especially those of us who do so because of our religious understandings.

At the Task Force, we have worked with more than 3,400 congregations to create environments that are supportive and affirming of LGBT people. In addition to these, there are many, many supporters of LGBT people within many religious traditions, even those whose official policy is anti-LGBT. This is important because, while it may be the most psychologically healthy move for some to leave their religious denomination of birth, for others, faith, family, ethnicity, race and culture are inextricably linked and leaving is not an option. For these folks, finding those allies and supporters within their tradition is critical to spiritual and mental health.

Additionally, the report makes some important statements about the relationship between science and religion. Being deeply religious does not necessarily mean being anti-LGBT. In fact, this report shows that religious practice and belief can and does translate into support for LGBT people. The truth is that religion and science do not have to be opposed to one another. In fact, science can be an enormously important tool for understanding the grandeur and wonder of God’s creation. In this case, science helps us understand more fully the gift of sexuality — one of God’s greatest gifts.

Today’s Wall Street Journal article by Stephanie Simon begins:

The men who seek help from evangelical counselor Warren Throckmorton often are deeply distressed. They have prayed, read Scripture, even married, but they haven’t been able to shake sexual attractions to other men — impulses they believe to be immoral.

Dr. Throckmorton is a psychology professor at a Christian college in Pennsylvania and past president of the American Mental Health Counselors Association. He specializes in working with clients conflicted about their sexual identity.

The first thing he tells them is this: Your attractions aren’t a sign of mental illness or a punishment for insufficient faith. He tells them that he cannot turn them straight.

But he also tells them they don’t have to be gay.

The article delves into more detail about Throckmorton’s therapy:

For many years, Dr. Throckmorton felt he was breaking a professional taboo by telling his clients they could construct satisfying lives by, in effect, shunting their sexuality to the side, even if that meant living celibately. That ran against the trend in counseling toward “gay affirming” therapy — encouraging clients to embrace their sexuality.

Later in the WSJ article, I comment on the section of the APA’s guidelines that seem to say that Throckmorton’s type of therapy may fall within its new guidelines:

“It’s incredibly misguided,” said Wayne Besen, who runs a group called Truth Wins Out, which fights conversion therapy. He says trying to fight their same-sex attractions can cause immense suffering. “People have their lives destroyed,” Mr. Besen said.

My Thoughts:

I want to clarify that I am supportive of the overall APA report. I think they did a terrific job stating how therapists should handle clients who are struggling to accept their sexual orientation. Most important, they directly challenged “ex-gay” therapists who mislead clients about gay life.

And, the APA made it crystal clear that such charlatans should not be selling snake oil by claiming they can magically turn clients from gay-to-straight. In my view, any therapist who makes such a pitch is a con artist. Any organization that offers such bogus and far-fetched promises is guilty of consumer fraud.

Additionally, the APA should be commended for tackling the affects of religious faith on people working through this issue. Their landmark report explicitly tells religious therapists that clients should be given room to explore who they truly are, without the therapist burdening them with excessive faith-based guilt. This is a step forward, considering that nearly every “reparative therapist” uses shame-based methods to pressure vulnerable and desperate clients into suppressing their natural sexual orientation.

However, (although I am not a psychologist) I remain largely skeptical of the therapy offered by Throckmorton and other conservatives. Throckmorton tells The Wall Street Journal that he starts his sessions by helping clients prioritize their values.

This is where it can get tricky.

Religious therapists (I am not referring specifically to Throckmorton) can manipulate the framing of priorities. For example they may ask clients what they find more important to their value system: “ephemeral hedonism” or “eternal life in heaven”.  Given this loaded option, clients may feel they have no “choice” but to live a life of hell on earth in order to get the keys to the Kingdom when they die. This is quite a mental burden for clients to carry and surely can’t be conducive to optimum mental health.

Clients can also be easily manipulated by therapists who induce guilt by saying, “it is fine if you choose to exercise your options in a selfish manner by choosing your sexuality over Scripture.” Such diabolical therapists may be within the new guidelines (barely) by ostensibly offering a troubled client the “choice” and “freedom” to be a “bad” person. But, we all know this is just a tricky form of psychological abuse. While the APA guidelines are helpful, the group may need to address in the future how unsavory counselors use loopholes to continue tormenting the fragile minds of clients.

The WSJ article also mentioned how the APA report considers celibacy a viable “option”:

But if the client still believes that affirming his same-sex attractions would be sinful or destructive to his faith, psychologists can help him construct an identity that rejects the power of those attractions, the APA says. That might require living celibately, learning to deflect sexual impulses or framing a life of struggle as an opportunity to grow closer to God.

“We’re not trying to encourage people to become ‘ex-gay,’” said Judith Glassgold, who chaired the APA’s task force on the issue. “But we have to acknowledge that, for some people, religious identity is such an important part of their lives, it may transcend everything else.”

The APA has long endorsed the right of clients to determine their own identities. But it also warned that “lesbians and gay men who feel they must conceal their sexual orientation report more frequent mental health concerns.”

It is true that in extreme cases, a lifetime of celibacy may lead to a happier existence than coming out of the closet. These rare people, unfortunately, are often so damaged by fundamentalism that they are unable to express their sexuality in healthy ways. Indeed, they are stricken by excessive guilt if they enjoy any form of pleasure that is not sanctioned by their church.

In such instances of irreparable damage to victims of faith-based oppression, celibacy may work (sort of) as a last ditch effort to help these people find a small measure of peace. There are also individuals with low sex drives who may not have an inordinate amount of trouble conforming to onerous religious strictures.

However, celibacy is not a serious option for healthy individuals with normal desires. If a therapist tells a teenager that he or she will have to live the next 50 or so years sexually frustrated and without the possibility of love, you are not going to convince me that this is in the best psychological interest of that conflicted youth.

Imagine being that young person with raging hormones, yet having to suppress powerful urges every minute of the day. On weekends, you stay home playing video games while your friends are dating. At lunchtime in the cafeteria, you have to hear about their sexual exploration, while you bitterly nurse longings that will never be fulfilled. On the way home from school, love songs play on the car radio that are meant for everyone but you. And then you settle on the couch and watch television shows brimming with a sensuality that you will never discover.

Living in such a way would, in the vast majority of cases, make an otherwise healthy person neurotic, depressed and even suicidal. Celibacy, for the most part, is a fantasy concocted by conservative therapists who so despise homosexuality that they would rather see a person loveless and lonely than openly gay.

I also worry that suppression of sexuality will lead to increased mental and sexual abuse in society. The ex-gay ministries (and the Catholic Church) are rife with examples of supposedly celibate or “healed” leaders taking advantage of young people in their care. Youth are easier to manipulate (see TWO video below)and the path of least resistance for the tortured and troubled souls who swear off sexuality (heterosexual and homosexual), only to find that it is not possible over the course of a lifetime. Celibacy is not realistic, nor advisable for most people, and can have deleterious side effects. The idea of the “satisfied celibate” is largely a misguided myth perpetuated by therapists who can’t overcome their own anti-gay leanings.

Ultimately, the more ex-gay ministries and counselors are forced to move away from stigmatizing homosexuality, promising fake miracles and selling false hope, the better off clients will be. If these groups can’t sell the proverbial “heterosexual light at the end of the tunnel”, the vast majority of young gay people will leave the traumatic tunnel behind and come out into the light of freedom and honesty.

Everyone deserves the chance to love and be loved – and conservative therapists will have an increasingly difficult time telling gay clients that they are exceptions to this rule. By calling for more accountability among anti-gay therapists and demanding they be truthful and adhere to modern science, the APA has made a worthy contribution with its report.

By Wayne Besen, TWO Executive Director

There is “no evidence that sexual orientation change efforts work.” This was the American Psychological Association’s verdict on “ex-gay” therapy after an appointed task force of experts studied the issue for two years.

The conclusion did not surprise those of us who work with people who have been harmed by such programs. For example, I just interviewed Patrick McAlvey, who entered therapy to change his sexual orientation at the age of 19. His counselor, Mike Jones, is the director of Corduroy Stone, an affiliate of Exodus International.

McAlvey says that his sessions included prolonged hugs, the suggestion that he use handyman tools to increase his masculinity and questions about the size of his genitalia. There was also an episode of “holding therapy” where he reclined into the lap of his supposedly “ex-gay” counselor for an hour. The goal, according to McAlvey, was to get comfortable with his own manliness by “feeling the strength” and “smelling the smell” of another man.

What Jones and other ex-gay counselors routinely call “therapy” can seem a great deal like foreplay to the rest of us.

“I think it does a lot of damage to peoples’ mental health,” said McAlvey. “If I had had a fair representation (of gay life) I could have avoided a lot of suffering.”

Of course, such therapy and ministry programs can only exist by grossly distorting the lives of gay people. For example, in a recent radio interview, ex-gay activist Charlene Cothran claimed that gay people do not want legal equality and are really only interested in the “freedom to be a homosexual in a park with no clothes on.”

The APA deserves credit for taking ex-gay therapists to task for twisting the truth and holding them accountable for their scare tactics, such as claiming that there are no happy gay people.      (Read More)

Contact: Wayne Besen
Phone: 917-691-5118
E-Mail: wbesen@truthwinsout.org
Web: www.TruthWinsOut.org

‘Ex-Gay’ Therapy is Harmful and Ineffective, Says TWO

NEW YORK – Truth Wins Out commended the American Psychological Association today for adopting a resolution and releasing a report that explicitly says that “there is insufficient evidence” for therapists to claim conversion therapy works. The APA report also admonishes so-called “ex-gay” counselors to not mislead clients by telling them that their sexual orientation can be changed.

“Ex-Gay therapy is a profound travesty that has led to pointless tragedies and we are pleased that the APA has addressed this psychological scourge,” said Wayne Besen, Executive Director of Truth Wins Out. “It is our hope that persistent violators of the principles enumerated by the APA will be held accountable for their unethical actions.”

The APA report cast doubt on efforts to change sexual orientation and said, “Enduring change to an individual’s sexual orientation was unlikely.” It also questioned the objectivity of some counselors promoting “change” programs and cautioned them to not “prioritize one outcome over another.”

“We recommend that the APA take a leadership role in opposing the distortion and selective use of scientific data about homosexuality by individuals and organizations and in supporting the dissemination of accurate scientific and professional information about sexual orientation in order to counteract bias,” the report said.

“It is clear that many ex-gay therapists use stigma and shame to keep gay and lesbian people from genuine self-acceptance,” said Truth Wins Out’s Wayne Besen. “We hope that the APA’s willingness to couch its criticisms so directly will limit the number of psychological casualties produced on the couches of ex-gay therapists.”

The report included a section on adolescent inpatient facilities that try to change sexual orientation in youth.

“The limited published literature on these programs suggests that many do not present accurate scientific information regarding same-sex sexual orientations to youth and families, are excessively fear-based and have the potential to increase sexual stigma,” said the APA report, “Appropriate Therapeutic Responses to Sexual Orientation.”

Additionally, the report recognized survivors who “described their experiences as a significant cause of emotional and spiritual distress and negative self-image.”

Truth Wins Out released a new video today featuring, Patrick McAlvey, a survivor of ex-gay counseling under Mike Jones, director of the Exodus International ministry, Corduroy Stone, based in Lansing, Michigan. Jones’ sessions with McAlvey, who was 19 at the time, included prolonged hugs, the suggestion that he use handyman tools to increase his masculinity and questions about the size of his genitalia. There was also an episode of “holding therapy” where he reclined into the lap of his supposedly “ex-gay” counselor for an hour. The goal, according to McAlvey, was to get comfortable with his own manliness by “feeling the strength” and “smelling the smell” of another man.

“I think it does a lot of damage to peoples’ mental health,” said McAlvey. “If I had had a fair representation (of gay life) I could have avoided a lot of suffering.”

The APA report came one week after Exodus International’s President, Alan Chambers, admitted that he is still “tempted” and must live in “self-denial” to remain “ex-gay.”

“The truth is, I’m in denial, but it is self-denial,” Chambers told Citizen Link, Focus on the Family’s online magazine. “…What I’ve found is that my freedom, and the freedom of those who’ve left homosexuality, was centered around denying what might come naturally to us…there is a way out for those who want it, but it doesn’t say that they are going into heterosexuality.”

Truth Wins Out is a non-profit organization that counters anti-gay misinformation, exposes the ex-gay myth and educates America about gay life.

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