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Posted January 6th, 2011 by Wayne Besen

James VossBy James Voss

My experience at Teen Challenge began in Aug of 2007. At the age of twenty-four, I found myself facing the county prosecutor on a charge of driving under the influence of alcohol after leaving a gay bar near Troy, Michigan. This was my first time getting a ticket for anything.

I had spent most of the past three years dealing with the pressure of coming out to my friends and family while attending a private four-year bible college. North Central University is a self-proclaimed “Christ-centered Pentecostal school with a commitment to academic excellence that prepares students to fulfill biblical models of leadership and ministry throughout the world .”

I left for North Central University right after high school to become a youth pastor. The one obstacle of graduation was my sexual orientation. According to the university, homosexuals suffer a life controlling disorder that can be overcome through self-discipline, prayer, and by living a life centered in Christ and obeying the N.C.U Way.  At a certain point I decided that I needed to love myself enough, and admit that I was gay and leave NCU.

At this point I admit that I had little direction in my life and started looking for what gay community I could find at the bar. As I began to come out to my family I found myself in total isolation and the support system that comes with it. You see, my family shared the same world view on homosexuality that North Central University and the Assembly of God did as whole.

My family chose to accept the official teachings of the church that include such anti-gay opinions:

“In the face of a militant homosexual movement that is pressing for legal and social acceptance of homosexuality, the church must keep its focus. First, homosexuals are sinners like everyone and need God’s grace, love, and forgiveness. Second, homosexuals can through the miracle of the new birth be set free from the power of sin and live changed moral lives. The church must reach out to all sinners with the love of Christ, no matter what the sin. And we must never let the declining moral climate of our nation pressure us into condoning what God condemns. ”

Coming out was a hard process when your family and culture is against you, so as I left the gay bar in 2007, I had very little in the way of family or friends to rescue me from the prison cell I found myself in. I sat in jail for ten days unable to reach anyone in my family to post bail.

As it ended up, I was able to obtain a lawyer and all terms of my probation would be met if I completed a court assigned program at Western Michigan Teen Challenge.

Teen Challenge by its own definition is an Assemblies of God USA evangelical Christian recovery program and a network of Christian social and evangelizing work centers. It is a 12-18 month program that serves drug addicts, alcoholics gang members, prostitutes, and people dealing with the life controlling problem of same sex attraction and addiction. Think of the program as a sanctification quick stop to redeem one in the eyes of the Assembly of God Church. I was told that once I spoke in tongues that god would work in my life and remove the gay feelings.

In the four months I lived at the teen challenge center in Muskegon Michigan, all personal decisions were left to the director of the center who was guided by a stern handbook that consisted of 111 individual rules and guidelines. A majority of these rules were designed to put program participants in submission to the program’s leaders who supposedly were anointed by God and spoke with the power and authority of the Holy Spirit. The physical evidence of their holiness the ability to speak in speak in tongues.

In the program, we were not ever allowed to look at females directly. Men and women had to sit on separate sides of the chapel and if a woman was singing or giving a testimony she did so behind an office cubical wall so that only her eyes were visible.

People that entered the center with psychological problems were often not allowed to take medications prescribed by doctors since there was a ban on any medication that had any affect on the brain. If you took medications you were told you weren’t showing enough faith and that Jesus could heal you.

Daily life consisted of chapel, bible classes, work duty, and two hours of praying on your knees. You physically had to kneel or you got in to trouble. Students were not allowed to talk about addiction or in my case homosexuality. Instead, you were only to think and talk about God and the scriptures that they had you memorize and meditate on.

One of the stated program goals was to reprogram or recondition the mind, because as they taught, human nature was evil and your mind was naturally wrong. We were all born sinners, they claimed. So, for a gay man to bring up that he was born gay was stating the obvious, because the program directors believed that we are all born into sin. “All man has fallen short of the Glory of God”, they preached, while they taught that all Christians are at war with their own flesh and blood. (I have included a link to the daily schedule so you can get an ideal of how regimented it was.)

By looking at the curriculum we can get a quick glance at what was covered in the three daily bible classes. In the first 14 weeks I was exposed to classes on attitude, growing through failure, temptation, anger and personal rights. We were told that we signed all our personal rights over to God and the pastors at the center when we entered the program.?Learning at the center was mostly done through rote memorization. Workbooks for classes had places where critical thinking could potentially take place, but students were expected to just memorize the correct answer and fill it in.

While living at the center, all conversations are monitored for ungodliness, all mail is read, and phone conversations are limited to five minutes every two weeks. No mail or phone conversations are allowed in the first four weeks that a student is attending the program. This is done largely because by the fourth week in the program, students are broken down enough that they no longer think for themselves and respond in a programmed way. Parents probably do perceive a change in their child, but is it real or simply a programmed, conditioned reaction to subverting and suppressing all individuality and critical thinking skills?

Program leaders believe the “gay problem”, as they call it, is a sin because “homosexual acts are unnatural because of their high correlation with major illnesses and terminal disease.”

In viewing Romans 1:27 we must ask what is the “due penalty” mentioned “for their perversion”, they preach. They go on to say that, “Though AIDS is not necessarily a direct judgment from God, as innocents are sometimes the victims of the sin of others, it remains a disastrous overarching consequence of sin through the fall of man.” (See Genesis 3).

They also preach:

“Contrary to the claims by homosexual public relations campaigns that claim gays and lesbians are normal, healthy, average people, the opposite is true. Former homosexuals describe a disgusting lifestyle of perversion and sexual obsession. In a study of the median age of death for heterosexuals and homosexuals, less than 2 per cent of homosexuals survived to age 65 while married and single heterosexual men and women living past 65 ranged from 57 to 80 percent.

Clearly on every front whether it is moral, spiritual, physical, or psychological, the practice of homosexuality has proven itself devoid of any individual good or social benefit. Furthermore, the historical record shows homosexuality as detrimental to the well-being of the individual participant, the extended family, and society at large.”

Is it healthy to teach a gay person and churchgoers that homosexuals are a detriment to the society at large? Is breaking a person down the best way to offer genuine help?

From my experience with Teen Challenge, I would have to say no.

In an environment where you are taught that all your personal rights belong to God and program leaders speak with the voice of god, gay students are given little choice but to believe and think how they are taught. At Teen Challenge, people do “change” because they are heavily conditioned how to respond.?Some of these adjustments were positive. For example, having every minute of the day programmed does bring order to one’s life. However, the overall program is quite harmful to those who participate, particularly LGBT people.

The LGBT Community needs to watch out for programs like Teen Challenge and remember that it a massive organization with over 223 centers in North America with the capacity to sleep over 7,536 people, according to its website.

Programs like this negatively impact a high number of gay youth. I can state from firsthand experience that Teen Challenge did some long-term damage to my self esteem.

Posted January 8th, 2010 by Michael Airhart

In October 2008, Truth Wins Out reported:

…We learn from Ken Avidor (via Pam Spaulding) that U.S. Senator Amy Klobuchar is requesting $500,000 in U.S. taxpayer money for Minnesota Teen Challenge, a pray-away-the-drugs program whose parent organization ‚Äî strangely enough ‚Äî hires ex-gay speakers, utilizes ex-gay media, and is operated by the Assemblies of God, the world’ largest Pentecostal denomination.

The “Teen Challenge” network apparently offers no reputable professional counseling; instead, its amateur employees program youths with church ideology while blaming teens’ problems on “Satanic” influences such as Halloween and Harry Potter. It offers no well-designed tracking of success and failure rates; its reports and supposed success stories appear to consist of isolated anecdotes and head counts which exclude youths who failed to complete a treatment program.

In January 2009, we published a follow-up article:

Strapped for cash and suffering from a former board member’ alleged role in a Ponzi scheme, the Minnesota Teen Challenge now sees profit potential in launching a taxpayer-subsidized religious and cultural war against Haiti ‚Äî a Caribbean neighbor that the organization falsely accuses of being demon-possessed.

Ken Avidor explains.

The Minnesota Independent reported today that the state still has not halted aid: In the past seven years, the evangelical, antigay program has received more than $10 million in government funds with little accountability. Instead of treating people for drug addiction, the taxpayer-funded program converts participants to a conservative pentecostal ideology and discriminates against non-Christian and gay would-be employees.

Its parent organization, Teen Challenge, still hosts ex-gay speakers around the country.

“To me, I think, that the legislature is setting special rates for a pervasively sectarian organization is enough to make that funding unconstitutional,” said Alex Luchenitzer of Americans United for the Separation of Church and State. “You have clear favoritism and endorsement of a religious program.”

Posted January 14th, 2009 by Michael Airhart

Last month, Truth Wins Out reported:

…We learn from Ken Avidor (via Pam Spaulding) that U.S. Senator Amy Klobuchar is requesting $500,000 in U.S. taxpayer money for Minnesota Teen Challenge, a pray-away-the-drugs program whose parent organization ‚Äî strangely enough ‚Äî hires ex-gay speakers, utilizes ex-gay media, and is operated by the Assemblies of God, the world’ largest Pentecostal denomination.

The “Teen Challenge” network apparently offers no reputable professional counseling; instead, its amateur employees program youths with church ideology while blaming teens’ problems on “Satanic” influences such as Halloween and Harry Potter. It offers no well-designed tracking of success and failure rates; its reports and supposed success stories appear to consist of isolated anecdotes and head counts which exclude youths who failed to complete a treatment program.

Strapped for cash and suffering from a former board member’s alleged role in a Ponzi scheme, the Minnesota Teen Challenge now sees profit potential in launching a taxpayer-subsidized religious and cultural war against Haiti — a Caribbean neighbor that the organization falsely accuses of being demon-possessed.

Ken Avidor explains.

Your Republican tax dollars at work, ladies and gentlemen.

Posted December 30th, 2008 by Michael Airhart

Last week, Truth Wins Out expressed concern that the ex-gay Exodus Global Alliance is helping to draw youths with drug and alcohol problems into involuntary and antigay “Teen Challenge” programs in the United States and New Zealand.

Now we learn from Ken Avidor (via Pam Spaulding) that U.S. Senator Amy Klobuchar is requesting $500,000 in U.S. taxpayer money for Minnesota Teen Challenge, a pray-away-the-drugs program whose parent organization — strangely enough — hires ex-gay speakers, utilizes ex-gay media, and is operated by the Assemblies of God, the world’s largest Pentecostal denomination.

The “Teen Challenge” network apparently offers no reputable professional counseling; instead, its amateur employees program youths with church ideology while blaming teens’ problems on “Satanic” influences such as Halloween and Harry Potter. It offers no well-designed tracking of success and failure rates; its reports and supposed success stories appear to consist of isolated anecdotes and head counts which exclude youths who failed to complete a treatment program.

Treatments, by the way, reportedly include up to a year of residency in isolation, denial of medical treatment, and relentless assaults upon Jewish and other non-evangelical faith perspectives. Supporters include U.S. President-elect Barack Obama’s rumored choice for drug czar, former congressman Jim Ramstad.

Maia Szalavitz of The Huffington Post is alarmed at Teen Challenge’s substitution of brainwashing for sound medical treatment:

Further, according to Teen Challenge, “Addiction is a sin, not a disease.” Consequently, the program does not allow the use of medication.

Beyond this, it humiliates and attempts to “break down” people with addictions, using techniques that I have covered extensively elsewhere that are known to do more harm than good.

Since half of all addicts have a co-existing mental illness which often requires medication, banning it is not exactly evidence-based practice. And since there are medications that can help treat particular addictions, this is even more absurd. Given that Ramstad sponsored a bill to change the name of the National Institute on Drug Abuse to the National Institute on Diseases of Addiction, it is deeply troubling that he’d support an organization which views it as sin.

Andy Birkey of the Minnesota Independent says that Teen Challenge’s acceptance of past and future federal subsidies obligate it to submit to public scrutiny and accountability:

If you accept taxpayer money, you have to accept that you’re going to receive public scrutiny. That simple point seems to be eluding Minnesota Teen Challenge (MNTC), the faith-based drug treatment program which secured a federal earmark in early 2008 arranged by Rep. Jim Ramstad and Sen. Amy Klobuchar, for its “Know the Truth” program which aims to prevent drug use.

Operating close to the border of church and state, the group’s members are unrealistic if they think their work is not going to get attention.

…The point of my article was not to suggest that MNTC was not successful or beneficial, as Scherber implies. Rather it was to point out the overtly religious nature of the organization and that the program has historically been controversial. In the interest of brevity, I left some examples out. For instance, MNTC’s stance on Halloween verges on the comical (“Halloween is a day set up totally for Satan … The more people who go out dressed as demons, ghosts, witches and goblins, the more glory Satan receives”). …

I don’t question that faith-based programs can be very effective for those that share the programs’ faith. Faith is a huge motivator in people’s lives. I think MNTC has been very effective for the clients it serves. However, I don’t think it’s appropriate for judges, prosecutors or public defenders to suggest the program as an alternative to jail.

In economic boom times, taxpayer dollars should be restricted to professionally operated and audited facilities with solid, evidence-based performance records. In troubled economic times, taxpayer dollars should not be wasted on one prosperous denomination’s religious indoctrination centers.

Posted December 23rd, 2008 by Michael Airhart

GayNZ.com voiced concern on Dec. 1 that Exodus Global Alliance is spreading involuntary and fundamentalist ex-gay programs down under, in the form of Member of Parliament Jonathan Young. His anti-Semitic Christian “Teen Challenge” has been linked to two U.S. ex-gay activists — David Kyle Foster and Janelle Hallman. Australia recovers from the allegation by several women that the global Mercy Ministries involuntarily detained women and denied them access to professional medical and mental-health care.

What if LGBT adolescent substance abusers entered Teen Challenge’s programmes? What if they are exposed to this unhealthy and unscientific message about the allegedly “essential” pathology of their sexual orientation? It is quite probable that they will experience sexual identity conflict, which could seriously impede their recovery from substance abuse problems, and/or face summary expulsion from fundamentalist oriented Teen Challenge programmes if they refused to “degay” themselves, without referral to mainstream counselors or psychotherapeutic professionals.

According to one professional study, the latter behaviour is rife in fundamentalist ‘exgay’ programmes, and not restricted to those alone. Over the last year, I’ve become aware of the toxic environment of “Mercy Ministries Australia,” a fundamentalist organisation that stated to young women that it could assist existing problems from eating disorders, past child sexual abuse, self-harm, substance abuse and sexual identity conflict. They were told that they would receive ‘professional’ help, but did not have such access. Moreover, if young female residents complained about the programme, or were labeled ‘non-compliant,’ they were summarily expelled from the programme.

Survivors of Mercy Ministries have reportedly assembled the following checklist for people to consult before submitting themselves or loved ones to Exodus-affiliated ex-gay programs:

  1. Do you abide by a Code of Conduct that outlines client rights? Can I have a copy?
  2. Do you have professional indemnity and public liability insurance?
  3. Are you a financial member of an accredited professional body?
  4. Do you receive regular professional supervision and guidance?
  5. Are your qualifications from an accredited program?
  6. Have you completed your training as a counsellor?